Tag: cake

  • Cake anglais aux fruits secs

    Cake anglais aux fruits secs

    Madame, Monsieur, je suis Ioana et je suis contente de vous accueillir dans ma cuisine pour vous faire goûter à un cake dont je viens de découvrir la recette. Si vous avez écouté le RRI Spécial cuisine que notre rédaction à réaliser à l’occasion des Pâques orthodoxes, alors vous avez eu l’occasion de découvrir ma recette de cozonac. Une pâte briochée pour laquelle j’ai utilisé 10 jaunes d’œufs. Eh bien, puisque personne n’aime le gâchis, la question qui se pose c’est quoi faire avec une dizaine de blancs d’œufs ? La réponse toute de suite, quand je vais m’activer dans ma cuisine pour préparer un cake anglais fourré de fruits confits.

    Alors, comme d’habitude, commençons par dresser la liste des ingrédients : à part les 10 blancs, il vous faudra aussi 2 pincées de sel, 200 grammes de sucre, 3 sachets de sucre vanillé, un peu de zeste de citron râpé, 250 grammes de beurre fondu, 200 grammes de farine et 400 grammes d’un mélange de noix, concassées et légèrement grillées pour relever leur goût, raisins secs, petits morceaux d’écorce d’orange confits, pépites de chocolat noir et fruits secs coupés en brunoise. Premier pas : préchauffer le four à 170 et préparer deux moules à cake chemisés de papier cuisson. Faire fondre le beurre sur feu doux et, hors du feu, y ajouter le zeste de citron râpé. Mélanger.

    Dans un cul de poule bien nettoyé et sans aucune trace de graisse ou d’humidité, battre en neige à la main ou au fouet électrique les blancs d’œufs, avec une pincée de sel. Y ajouter le sucre et continuer à fouetter jusqu’à obtenir un mélange lisse et translucide comme pour la meringue. Verser d’un coup tous les ingrédients, à savoir la farine tamisée, les noix concassées, les petits bouts de fruits secs et les petits morceaux de chocolat, et mélanger délicatement. Ajouter en dernier la moitié du beurre fondu aromatisé au citron. Il est très important d’ajouter tous les ingrédients secs d’un coup, car sinon, à force de mélanger par étape, les blancs battus en neige perdent leur consistance et deviennent liquides. A la fin, incorporer le reste du beurre et continuer à mélanger délicatement à l’aide d’une cuillère en bois.

    Verser le mélange ainsi obtenu dans les deux moules. Normalement, les quantités indiquées devraient vous suffire pour deux cakes. Si le moule est plus grand, alors vous allez vous contenter d’un seul cake anglais. Enfourner à 170 degrés et surtout ne pas ouvrir le four pendant les premières 25 minutes. Ultérieurement, vous pouvez faire le test de la cure – dent pour vérifier la cuisson. Au bout d’une quarantaine de minutes, en fonction du four, le cake devrait être cuit. Si la cure- dent garde des traces de pâte, prolonger la cuisson encore quelques minutes. Attention, si le cake commence à avoir une belle couleur, mais qu’à l’intérieur il n’ait pas l’air cuit, couvrez-le du papier cuisson que vous fixez sur les bords avec des cure-dents et prolonger la cuisson.

    Quoiqu’il en soit, au bout d’une heure, vous devriez avoir un magnifique cake aux fruits secs et une odeur citronnée dans votre cuisine. Et surtout, un petit bout sucré le matin, pour accompagner votre café.

  • Apricot-based preserves

    Apricot-based preserves

    It’s the
    time of apricots in Romania, so today we offer a couple of suggestions on
    how to prepare apricot jams, preserves or cakes. First, it’s the apricot jam. You need three kilograms of apricots and one kilo of sugar. Wash the apricots, then remove the pits. Using a saucepan, mix the sugar into the fruit until the
    apricots release the juice. Boil on low heat for about half an hour. Stir continuously,
    lest you get burnt-on sugar-and-fruit mix on the bottom of the saucepan. If the
    case, mash the fruits, then mix them, so that the composition may become
    homogeneous. You may want to test if the mix is ready to be poured into jars,
    and for that, take a little bit of the composition, using a wooden spoon, and
    pour it on a saucer. If you get little wrinkles and the mix flows very slowly, it
    is time for you to remove the saucepan from the cooker. Pour the jam in jars.
    Close the jars with a lid, very tight. Wrap the jars in a blanket, and allow
    them to cool gradually. You may want your jars to have a long shelf-life, so soon as they’ve cooled, the jars need to be put in a
    tray. Then place the tray in the cold oven.

    For a quarter of an hour, use the
    low heat to warm the jars in the oven. Remove the jars, then allow them to cool gradually. Wrap the jars in a blanket. The jars are usually stored in a pantry.
    The jam may be served as such or used for the preparation of cakes. If you want
    to prepare the apricot comfiture, first allow the composition to boil for about
    half an hour. Then remove the apricots, using a skimmer. Allow the juice to
    boil for another half an hour, stirring every so often. Pour the apricots back.
    Allow the mix to boil for a couple of minutes more. Pour the comfiture in a jar,
    doing the same as you did when you prepared the jam.


    Apricots
    can also be used if you want to cook a cake with a fluffy base layer. It is easy to cook, and for that, you need a quarter of a kilo of flour, 100 grams
    of sugar, a glass of milk, 50 grams of butter. You also need two eggs, baking
    powder and the apricots, of course. Remove the pits. Then in a pot, pour the
    flour, the sugar, the butter and the baking powder. Break the eggs, then whisk them into the composition. Add a little bit of milk or sour cream. Whisk the composition long
    enough until the dough you get becomes creamy. Lay a sheet of baking paper in a
    tray, then pour the dough. Put the apricots on top of the dough. Oven-bake the
    composition for about half an hour, on low heat. Sprinkle a little bit of sugar
    powder on top of the cake. Allow the cake to cool, then portion it.

    Enjoy!

    (Translation by Eugen Nasta)



  • Catholic Easter Customs and Traditions in Romania

    Catholic Easter Customs and Traditions in Romania

    This year, Catholic Christians across the world celebrate Easter on April 21st. The date of the biggest Christian celebration of the year rarely coincides for the Catholic and Orthodox denominations. Since the big Schism of 1054, the two have usually been one week apart. This gap is explained by the fact that, since 1582, the Orthodox Church has used the Julian calendar, while the Catholics have divided the year in keeping with the Gregorian calendar. They say that, in the same year, Pope Gregory VIII discovered a two-week gap between the real time and the one set in keeping with Julius Caesars calendar, dating back to the year 46 BC. So, Catholic Easter does not have a fixed date, and it is calculated depending on the ecclesiastic full moon, based on tables drawn up by the Church, in direct relation with the spring equinox. Sabina Ispas, head of the ‘Constantin Brailoiu Ethnography and Folklore Institute, explains:



    Sabina Ispas: “There were talks, and decisions were made to reverse the situation, but eventually the Ecumenical councils decided to recalculate the Easter date. Its a mobile date, because it is calculated in keeping with the phases of the moon. This is actually the old system used for the ancient Passover, the historical period in which the events related to the Christian Easter seem to have actually occurred. That is why Palm Sunday doesnt have a fixed date either. Generally speaking, there are some limits. What we are interested in is the maximum date, which is early May.



    In certain parts of Romania, Transylvania and Banat in particular, the Roman–Catholic Easter is celebrated by the ethnic Germans and Hungarians in keeping with centuries-old traditions. Besides traditional dishes, such as painted eggs, lamb dishes, Easter cake and red wine, the Roman Catholics here have preserved other specific customs, as Delia Suiogan, an ethnologist with the North University of Baia Mare explains:



    Delia Suiogan: “We have the candle, the Light that we get on Saturday at midnight. We also have the lamb, symbolizing the supreme sacrifice of Jesus Christ. This ritualistic gesture actually symbolizes the rebirth of man and his right to resurrection. The same is true for the egg, Christs tomb; through its symbolic capacity to symbolize food and the primary seed, the egg stands for peoples right to start over a new cycle and thus be part of the cosmic cycle.



    For Easter, the Catholic Christians in Transylvania decorate fir-trees at the gates of unmarried girls, and sprinkle girls with water or perfume, just like in pre-Christian times. In Mures County, in central Romania, there are groups of boys who walk around and sprinkle the girls, and then, on the third day of Easter, its their turn to be given the same treatment. However, Easter becomes a solemn event during the religious service.



    Delia Suiogan: “There is this custom, sprinkling, a ritual that the Orthodox believers in Transylvania have taken over too. As the different cultural specificities always influence the evolution of any civilization, a beautiful blend has taken shape. All the Catholic Christians in the traditional communities observe this custom, which has been introduced by ethnic Germans. On the first and second day of Easter, there is this sprinkling ritual that takes place. It originates in the pre-Christian period, when there was a ritual praising Ostera, the goddess of fertility and rebirth. So, on such celebration days, everybody had to be sprinkled with water, as a ritual of purification but also of fertility. In modern times, the Catholics sprinkle one another with perfume, making an extension from fertility towards spiritual rebirth, as perfume is viewed as annihilating the ugly, the rotten, and reinstating a state of order, by restoring cosmic harmony.



    The Catholics were also the ones who, more recently, introduced chocolate figurines as Easter symbols. The chocolate bunnies and eggs given to children on Easter are also fertility allegories.



    Delia Suiogan: “Another ritual, which is a Catholic tradition, is that of the Easter Bunny. These days, all shops are full of chocolate bunnies and eggs. This is another remnant of the ritual celebrating goddess Ostera. Legend has it that this goddess, while on a stroll in the fields, meets a bird with broken wings. Moved by this image, the goddess wants to help the bird stay alive. A divine voice tells her that, if she manages to turn it into an animal that needs not fly, then the bird will survive. So, the goddess turns her into a rabbit. What is interesting is that this rabbit keeps its ability to lay eggs. So, once a year, the bird-turned-rabbit offers painted eggs to the goddess, as a sign of rebirth into a different form, of the right to live again. They say that, ever since, eggs have been painted and are to be found in the grass, following the trails of the rabbit. So, here it is, the symbol of rebirth; the painting of the eggs is interpreted as a gift rewarding kindness.



    The significance of the red eggs and of the other dishes on the Easter table, such as lamb dishes or Ester cakes, is related to the spirit of sacrifice. It also provides a guarantee for continuity to all those who believe in the miracle of resurrection.


    (translated by: Mihaela Ignatescu)