Tag: Cantemir

  • The anniversary of Dimitrie Cantemir

    The anniversary of Dimitrie Cantemir

    The archetype of the
    intellectual politician in European history dates back to Roman antiquity, the
    first example being Emperor Marcus Aurelius during the second century AD. In
    his famous book about the ideal form of government, The Prince, Niccolo
    Machiavelli writes that an intellectual prince will always find the right
    solutions for political leadership. One example of intellectual prince in
    Romanian history is the ruler of Wallachia, Neagoe Basarab, from the beginning
    of the 16th century. However, the most famous was the Ruler of
    Moldavia, Dimitrie Cantemir, who authored a vast number of books in different
    fields, such as history, geography, morality, political science and music.




    Dimitrie Cantemir was
    born in 1673 as the son of Moldavian ruler Constantin Cantemir and was schooled
    in the manner befitting the son of a ruler of the day. He was educated in the
    capital of the Ottoman Empire, living and studying on the banks of the
    Bosphorus between the age of 14 and 37. His works include the classic texts The
    Divan or the Sage’s Dispute with the World, A Description of Moldavia, The
    Hieroglific History and The History of the Growth and Decay of the Othman
    Empire. Other equally important books are The Chronicle of the Romanian-Moldavian-Vlachs,
    The Oriental Collection, Little Compendium on All Lesson of Logic, A Study
    into the Nature of Monarchy, The Life of Constantin Cantemir known as The
    Old, the Ruler of Moldavia, System of Muhammad Religion and The Book of the
    Science of Music. In recognition of his extraordinary contributions to human
    knowledge, in 1714, aged 41, Cantemir was elected as a member of the Royal Prussian
    Academy of Sciences in Berlin. He was mentioned by the famous English historian
    Edward Gibbon (1737-1794) in his book The History of the Decline and Fall of
    the Roman Empire, as well as by the American historian of science Alan G.
    Debus in a book about the 16th-century Flemish chemist Jan Baptist van Helmont.


    As a political
    leader, the career of Dimitrie Cantemir was not as impressive as that of him as
    a scholar. He became the ruler of Moldavia in 1693, at the age of 20, after the
    death of his father. 17 years later, in 1710, he became ruler for the second
    time, but only for one year. He joined Peter the Great in the Russian-Turkish
    war, but the Russians’ defeat at Stănileşti, in 1711, led to his losing the
    throne. He went into exile at the court of Peter the Great, where he served as
    his advisor. Cantemir died in 1723, aged 50.




    2023 was declared the
    Year of Cantemir in Romania because it’s the 350th anniversary of his death and the 300th
    anniversary of his birth. To mark this, the Romanian Academy Library opened an
    exhibition of manuscripts and books dedicated to Cantemir. Academy member Răzvan
    Theodorescu spoke about how Cantemir was a European figure typical of his day,
    who brought together two cultural worlds, the West and the East.




    Track: A lot is known about Cantemir, but many
    other things are yet to be discovered. I remember that a few years ago at Belgium’s
    National Academy in Brussels, a conference was organised on Cantemir’s European
    identity. In this case, we gave the world a great European. We should never
    forget that A Description of Moldavia was commissioned by the Academy in Berlin,
    which at the time was commissioning various descriptions of Eastern territories.
    This interest in the Levant, particularly in Prussia, was quite notable, hence
    the work commissioned to Cantemir. In spite of the current political
    circumstances, we should not shy away from saying that Dimitrie Cantemir became
    a member of the Berlin Academy in his capacity as a Russian prince. When the
    Prussian royalty thought of giving Peter the Great an accolade, and they chose
    the most educated man in the Russian Empire, it was Cantemir, the former ruler
    of Moldavia, that they suggested. Cantemir brought together the traditional
    culture of this region, the Ottoman culture and the Russian one. In this
    respect, he was a forerunner of the European identity, at a time when a new
    Europe, the pre-modern Europe, was taking shape.




    Constantin Barbu, an editor
    of Dimitrie Cantemir’s works, discussed the manuscripts included in the
    exhibition dedicated to the scholar:




    Constantin Barbu:Around 200 volumes have survived of Cantemir’s
    works, and so far we have printed 104 of them. I managed to compile two
    manuscripts by Cantemir, they are now complete Cantemir works, and they can be
    found in Moscow and here in Bucharest. We also brought several previously
    unknown manuscripts by Cantemir. We also have, among others, two chapters from
    A Description of Moldavia handwritten by the German Sinologist Gottlieb Siegfried Bayer, a professor at the
    University of Petersburg. But Cantemir’s manuscripts are not only to be
    found in Russia, but also at the Academy in Berlin, and we brought here the 15
    manuscripts that they have.




    The Year of Cantemir brings back to the
    forefront an outstanding cultural personality, and, just as much, a remarkable
    European. (CM, AMP)

  • Le rituel des Paparude …

    Le rituel des Paparude …

    La tradition des Paparude est spécifique des régions de la Roumanie où jadis lon pratiquait lagriculture intensive, à savoir dans les zones de plaine, comme celle du Danube, mais aussi dans les vallées des rivières de Transylvanie, du Banat ou de Crișana. Elle était rigoureusement respectée dans les communautés archaïques, afin que les terres agricoles reçoivent des quantités optimales deau apportées au printemps par la pluie. Les étapes et lorganisation de la fascinante procession des Paparude étaient très strictes, ce que nous raconte en détail lethnologue Florin Ionuț Filip-Neacșu.



    « Ce rite remonte à la nuit des temps et il existe tout un débat entre ethnologues et ethnographes roumains et étrangers sur la question de ses origines. On pense que cest une vieille tradition préchrétienne par laquelle on invoquait une divinité marine. Les Paparude représentaient ainsi une cérémonie consacrée à la pluie durant les périodes de sécheresse. Dans les écrits conservés de Descriptio Moldaviae, de Dimitrie Cantemir, on voit quil sagit dun groupe de jeunes filles dirigées par une femme plus âgée, elle aussi une paparudă dans sa jeunesse. Elles étaient sommairement habillées et recouvraient leur corps dun vêtement fait de feuilles darmoise et dautres plantes qui poussaient au bord de leau. Les chansons accompagnaient la constitution dun cortège funèbre qui allait noyer une poupée réalisée en pailles et en argile, incarnant la sècheresse et la fin de celle-ci grâce au retour des pluies. »



    La manifestation publique du rituel des Paparude est similaire à la pratique du colindat, qui consiste, notamment pour les enfants, à aller de porte en porte pour annoncer par des chants la Nativité ou encore larrivée du Nouvel An. Le nombre de personnes qui participent au convoi peut varier, mais il est obligatoire quau moins une ou deux dentre elles portent des costumes traditionnels de feuilles ou de guirlandes de hêtre, de chêne, de noisetier et des rubans rouges. Dans cette danse rudimentaire les femmes tapent des mains en prononçant une incantation. Le groupe arpente les rues du village et se laisse asperger deau par les habitants, notamment par des femmes, entrant par la suite chez ceux qui leur offrent symboliquement des œufs, de la farine de maïs, du lait ou des bretzels roumains. Parfois, dans certaines régions du pays, on donne aux Paparude en guise de récompense de vieux vêtements ayant appartenu aux défunts. Cet aspect rattache la tradition des Paparude à un ancien culte des morts. Florin Ionuț Filip-Neacșu nous en offre encore plus de détails:



    « Les villageois attendaient le cortège devant leur porte avec des seaux remplis deau et lui lançaient de largent, des fruits ou des fleurs. Daprès certains écrits conservés, le groupe des Paparude se serait constitué comme une fratrie initiatique qui déposait un serment, et le cortège avait une structure hiérarchique. Il nous reste beaucoup dimages de cette cérémonie. Aujourdhui encore, en temps de grande sècheresse, dans les villages de Roumanie, des vestiges de cette coutume refont surface, sous la forme dun jeu denfants. »



    Autrefois il était nécessaire que tous les membres de la communauté y participent et, le plus important, que personne ne soit vexé sil finissait par être trempé de la tête aux pieds. Les conflits étaient considérés néfastes et auraient eu le pouvoir dannuler les effets du rituel.


    (Trad. Ilinca Gângă)