Tag: Dimitrie

  • The anniversary of Dimitrie Cantemir

    The anniversary of Dimitrie Cantemir

    The archetype of the
    intellectual politician in European history dates back to Roman antiquity, the
    first example being Emperor Marcus Aurelius during the second century AD. In
    his famous book about the ideal form of government, The Prince, Niccolo
    Machiavelli writes that an intellectual prince will always find the right
    solutions for political leadership. One example of intellectual prince in
    Romanian history is the ruler of Wallachia, Neagoe Basarab, from the beginning
    of the 16th century. However, the most famous was the Ruler of
    Moldavia, Dimitrie Cantemir, who authored a vast number of books in different
    fields, such as history, geography, morality, political science and music.




    Dimitrie Cantemir was
    born in 1673 as the son of Moldavian ruler Constantin Cantemir and was schooled
    in the manner befitting the son of a ruler of the day. He was educated in the
    capital of the Ottoman Empire, living and studying on the banks of the
    Bosphorus between the age of 14 and 37. His works include the classic texts The
    Divan or the Sage’s Dispute with the World, A Description of Moldavia, The
    Hieroglific History and The History of the Growth and Decay of the Othman
    Empire. Other equally important books are The Chronicle of the Romanian-Moldavian-Vlachs,
    The Oriental Collection, Little Compendium on All Lesson of Logic, A Study
    into the Nature of Monarchy, The Life of Constantin Cantemir known as The
    Old, the Ruler of Moldavia, System of Muhammad Religion and The Book of the
    Science of Music. In recognition of his extraordinary contributions to human
    knowledge, in 1714, aged 41, Cantemir was elected as a member of the Royal Prussian
    Academy of Sciences in Berlin. He was mentioned by the famous English historian
    Edward Gibbon (1737-1794) in his book The History of the Decline and Fall of
    the Roman Empire, as well as by the American historian of science Alan G.
    Debus in a book about the 16th-century Flemish chemist Jan Baptist van Helmont.


    As a political
    leader, the career of Dimitrie Cantemir was not as impressive as that of him as
    a scholar. He became the ruler of Moldavia in 1693, at the age of 20, after the
    death of his father. 17 years later, in 1710, he became ruler for the second
    time, but only for one year. He joined Peter the Great in the Russian-Turkish
    war, but the Russians’ defeat at Stănileşti, in 1711, led to his losing the
    throne. He went into exile at the court of Peter the Great, where he served as
    his advisor. Cantemir died in 1723, aged 50.




    2023 was declared the
    Year of Cantemir in Romania because it’s the 350th anniversary of his death and the 300th
    anniversary of his birth. To mark this, the Romanian Academy Library opened an
    exhibition of manuscripts and books dedicated to Cantemir. Academy member Răzvan
    Theodorescu spoke about how Cantemir was a European figure typical of his day,
    who brought together two cultural worlds, the West and the East.




    Track: A lot is known about Cantemir, but many
    other things are yet to be discovered. I remember that a few years ago at Belgium’s
    National Academy in Brussels, a conference was organised on Cantemir’s European
    identity. In this case, we gave the world a great European. We should never
    forget that A Description of Moldavia was commissioned by the Academy in Berlin,
    which at the time was commissioning various descriptions of Eastern territories.
    This interest in the Levant, particularly in Prussia, was quite notable, hence
    the work commissioned to Cantemir. In spite of the current political
    circumstances, we should not shy away from saying that Dimitrie Cantemir became
    a member of the Berlin Academy in his capacity as a Russian prince. When the
    Prussian royalty thought of giving Peter the Great an accolade, and they chose
    the most educated man in the Russian Empire, it was Cantemir, the former ruler
    of Moldavia, that they suggested. Cantemir brought together the traditional
    culture of this region, the Ottoman culture and the Russian one. In this
    respect, he was a forerunner of the European identity, at a time when a new
    Europe, the pre-modern Europe, was taking shape.




    Constantin Barbu, an editor
    of Dimitrie Cantemir’s works, discussed the manuscripts included in the
    exhibition dedicated to the scholar:




    Constantin Barbu:Around 200 volumes have survived of Cantemir’s
    works, and so far we have printed 104 of them. I managed to compile two
    manuscripts by Cantemir, they are now complete Cantemir works, and they can be
    found in Moscow and here in Bucharest. We also brought several previously
    unknown manuscripts by Cantemir. We also have, among others, two chapters from
    A Description of Moldavia handwritten by the German Sinologist Gottlieb Siegfried Bayer, a professor at the
    University of Petersburg. But Cantemir’s manuscripts are not only to be
    found in Russia, but also at the Academy in Berlin, and we brought here the 15
    manuscripts that they have.




    The Year of Cantemir brings back to the
    forefront an outstanding cultural personality, and, just as much, a remarkable
    European. (CM, AMP)

  • The 140th anniversary of the birth of Dimitrie Gusti

    The 140th anniversary of the birth of Dimitrie Gusti

    The Romanian Academy has held a special conference to pay tribute to Dimitrie Gusti on the 140th anniversary of his birth. The founder of the School of Sociology in Bucharest, Gusti was a magnet for prominent figures such as Mircea Vulcanescu, who drafted the theoretical foundation of the sociological system, HH Stahl, another remarkable sociologist, as well as the likes of Anton Golopentia, Constantin Brailoiu, Mihai Pop and Pompiliu Caraion.



    Dimitrie Gusti was the creator of an original sociological system that was recognised internationally, as well as an excellent manager of cultural institutions. He studied philosophy in Germany, earning his doctoral title in 1904, and later also studied law. He then returned to Romania and in 1910 joined the staff of the Faculty of Letters and Philosophy of the Iasi University. He became a member of the Romanian Academy in 1919 and between 1944 and 1946 was also the president of this institution. He also served as minister of education, culture and the arts between 1932 and 1933 and taught at the University of Bucharest and Iasi.



    Nicu Gavriluta, from the Faculty of Philosophy and Social and Political Science in Iasi, says Dimitrie Gusti was always in tune with his times:



    Nicu Gavriluta: “Dimitrie Gusti embraced the ideas of his times. Being a pupil of Wilhelm Wundt, a German psychologist and philosopher, Gusti was bound to be interested in the famous controversy between nature and spirit; natural sciences versus the sciences of the spirit. Wundt’s answer is based on the individual or social psyche, while Dimitrie Gusti said society is the sui generis reality that can explain and mediate between the two worlds. Society, Gusti proposed, must be analysed in a complex and subtle manner. This is why he placed emphasis on the frames of research. We all know that some of these frames are social par excellence, the psychological and historical frames for example. However, two other frames, the cosmological or cosmic and the biological are extra-social. Because they are extra-social, the researcher must then go out and do fieldwork and see reality for what it is. So he did, he went out and travelled through the countryside.”



    Between 1925 and 1948, Dimitrie Gusti initiated and coordinated the monographic research of Romanian villages. Also, thanks to his efforts, social service was regulated by law in 1939. Sociological research combined with practical social action and social pedagogy was laid down in law for the first time in the world. Gusti is also known for his interviews carried out in the rural areas and in which he documented aspects from the daily lives of the people in those days:



    Nicu Gavriluta: “A thorough, precise, accurate examination of reality is a compulsory element in sociological research, and its importance is undeniable even today. On the other hand, if we want to understand the more profound layers of the social system, we need to go into the invisible dimension of social reality, into those elements handed down from one generation to the next and which continue to shape a community’s thinking and behaviour in fundamental ways. And Dimitrie Gusti, as a disciple of Durkheim, relied on the idea that social reality is a system of meaningful human acts, and strived to identify meanings and interpretations. He also believed that that the original meanings of such acts disappear over time, and are replaced by other, equally important values that are created by society collectively.”



    Zoltan Rostas, a sociologist and researcher with the “Gusti Co-operative,” coordinates a team that works to promote an accurate image of Gusti’s complex personality:



    Zoltan Rostas: “The Gusti case is still open, and requires a different approach. We believe that researching and rediscovering professor Gusti’s legacy is the true tribute to his personality. And this is easier said than done, because, although we have access to information and to his works as part of Romania’s recent history, we risk getting stuck with a subjective, superficial and incomplete view on his personality. We can only discover Gusti if we discover the world in which he lived. So our path is a return to the roots of his biography and to the exact contexts that help us understand the forces that contributed to the birth of Gusti’s sociological theory.”



    The “Gusti Co-operative” is an online platform mainly designed to make available social history works and testimonies on the Bucharest School of Sociology and on social science in Romania. The initiator of the project is sociologist Zoltan Rostas.


    (translated by: Cristina Mateescu, Ana-Maria Popescu)

  • Santa Claus is coming to town

    Santa Claus is coming to town

    On December 6th
    Christians celebrate St. Nicholas and from St. Nikolas to Santa Claus, the
    Anglo-American name of Romanian Mos Craciun is only one step and a lot of
    marketing activity.




    In December most of Romanians are
    getting ready to meet St. Nicholas and Santa Claus. If in rural Romania,
    Christmas customs and traditions are rigorously kept and groups of carolers are
    roaming the villages, in cities, specialized fairs and other initiatives are
    completing the atmosphere of celebration and festivity characteristic to this
    period of the year.




    In order to find out more on these
    celebration initiatives we went straight to the Romanian Peasant Museum in
    Bucharest to speak to museographer Oana Otilia Constantin.




    Oana Otilia Constantin: It’s
    good you have come back to our St. Nicholas Fair. We have celebrated 24 years
    of existence, we’ve grown up but deep inside us we remained the same children
    eager to get new shoes from St. Nicholas. And for this reason we have invited a
    lot of artisans from all over the country to delight us with their artifacts.
    We’ve been visited by numerous children who enjoyed themselves very much here,
    they were very happy to find ginger bread, pound cakes, nougat, homemade cakes,
    while adults treated themselves with a shot of plum brandy, which goes very
    well in cold winter days.




    The city of Arad in western Romania
    is also getting ready to receive visitors during these wonderful winter
    holidays, as Doru Nedelea, head of the circulation department of the local
    Public Transportation Company told us.




    Doru Nedelea: We have a
    special tram that runs every year during the winter holidays. This tradition
    kicked off back in 1997 and the tram begins its journey on the eve of St.
    Nicholas Day on December 5th. This year the tram has a very busy
    schedule as it will be running all day long until December 29th
    taking children to their destinations. The little ones love the tram as they
    use it to celebrate Christmas or St. Nicholas Day, they give each other
    presents, sing carols and so on. Everybody is cheerful and very happy; we have
    groups coming here from all over the county. After 16 hours, it provides free
    transportation to everybody, not only the children. The tram is very colourful,
    brightly lit and very visible from afar!




    The city of Cluj Napoca, in
    north-western Romania, also has a special Christmas tram running during these
    holidays since 2015. Santa Claus himself travels by this special tram adorned
    with traditional Christmas ornaments between 16 and 19 hours daily, giving
    sweets to the little ones who are in exchange reciting poems and singing
    carols.




    The city of Bistrita Nasaud in
    central Romania also shares this tradition of running a Santa Claus tram. This
    is a big one with a capacity of 140 seats and large spaces allowing children to
    photograph themselves with Santa, sing and get involved in other traditional
    activities specific to this time of the year.




    In rural areas customs and
    traditions are more colourful. Some of these have been accurately illustrated
    by various ensembles at the Dimitrie Gusti Village Museum in Bucharest.


    In the following minutes professor
    Marcu Trandafir will be briefing us on a special tradition, which is being
    observed in Tulcea county, eastern Romania for a month starting December 6th.




    Marcu Trandafir: This is a
    local tradition observed in Luncavita, Tulcea county, eastern Romania. Winter
    holidays begin here on 6th of December, on St. Nicholas Day, when we
    start preparing the masks we are going to use in this traditional parade, which
    is being attended by many people who like to watch this unique group of
    carolers. This special group is wearing masks and carrying clubs in an attempt
    to chase away the evil spirits from every household.




    A similar tradition is also
    observed in Bacau county, southern Romania, where evil spirits are being chased
    away by carolers donning animal skins. Here is Florin Andries, a member of such
    a special ensemble.




    Florin Andries:We are dressed up like bears and we dance
    to the rhythm of drums in a show, which is specific to the region of Moldova
    where we come from. We go caroling like this in groups, which can range from
    10-15 persons to even 100-120 people. This ensemble here in Bucharest consists
    of 21 people, of whom 12 are dressed in bear skins. Evil spirits will keep
    lingering around certain households unless their owners welcome us.




    (translated by bill)