Tag: healing

  • Psychologist Patricia Cihodaru and her groundbreaking debut volume

    Psychologist Patricia Cihodaru and her groundbreaking debut volume

    The Genius of Emotions, the lifetime experience book of a successful psychologist.

  • Famous central-European spas of the 19th century

    Famous central-European spas of the 19th century


    The idea of having a vacation
    or leisure time, the idea of spending a one-week or a two-week holiday somewhere is
    rather recent in history. Beginning with the 19th century, once the collective
    rights emerged, tourism became affordable for the social classes other than the
    elites. As for the tourist resorts, they were also quick to appear. Resorts would mostly develop nearby areas that
    had been previously known for the benefits the waters, of the air, or other
    environmental qualities had upon the human organism. One of Europe’s most renowned
    balneal spas was Karlsbad, today known as Karlovy Vary, located in The Czech Republic,
    on the country’s western border with Germany. Known ever since the Middle Ages
    for its thermal waters with healing properties had healing effects for a number
    of conditions, the resort enjoyed an impressive inflow of tourists. Among the famous
    names who visited the Karlsbad Spa were those of Russian Emperor Peter the Great, Turkey’s first president, Mustafa Kemal Ataturk, German writer Johann Wolfgang Goethe or German composer Ludwig van Beethoven.


    But there were also
    Romanians who visited Karlsbad. Historian Radu Marza, in his volume Romanian Travelers
    and patients in Karlsbad provided an account of Romanians’ presence in that
    posh resort.


    Radu Marza:

    The history
    of Karlsbad as a balneal resort begins with the Medieval age, in the 14th
    century. Yet the history of Karlsbad as we all know it, with the resonance its
    name it has today, begins in the 18th century, or thereabouts. Also
    mentioned and documented several are names of individuals hailing from the
    Romanian space. The first character about whom we even know very many things is
    a boyar named Barbu Stirbey, an Oltenian boyar who travelled to Karlsbad in
    late 18th century.


    Scientific studies confirmed
    the resort’s beneficial action on the health condition of the human body and on
    regaining the individual’s work capacity. As for the physicians, they are doing
    their job and recommend the resort. Also thanks to the thermal waters, the breathtaking
    natural landscape made Karlsbad one of Europe’s top five spas. Added to that
    was the architecture of the buildings erected there. Just like the other
    tourists, the Romanian tourists also arrived there drawn by the lake’s miraculous
    properties of the place and the beauty of the surroundings.

    Historian
    Radu Marza:


    We discovered
    those Romanian visitors or travelers going there were in no way different from
    visitors coming from elsewhere. Which means they perfectly fit in with that, let’s
    just say, that trend of going to the spa. And it was not just the trend of going
    to Karlsbad, there were also many other spas in the European space, but also spas
    of the Romanian space. By all means, those in the Romanian space have a scope,
    a prestige and significantly less capabilities than Karlsbad. But the
    phenomenon is the same.


    Who are the Romanian celebrities
    who paid a visit to the Czech spa? According to Radu Marza, there were politicians’
    names on the list, yet there was also info on other names, more or less.

    Alexandru Vaida-Voevod
    was a physician there and he is a personality as such, it is not only as a
    physician that his figure is worth remembering. There were, for instance, Ionel
    Brătianu, Queen Marie, various prime ministers, that including Iuliu Maniu,
    Nicolae Titulescu also dropped by, Constantin Argetoianu or other public
    figures. And there are also several sources about some of the personalities,
    there was a string of pieces of documentary information, other such people might have
    dropped by as well, but they were rather low-profile, if I may say so. And then we don’t know many accurate things about their
    presence, yet the presence of other such people is a very well documented one.


    However, going to the spa in Karlsbad
    also acquired a social dimension, and not only a healing one.

    Historian Radu
    Mârza:


    Karlsbad enjoyed that kind of fame in the
    Romanian space as well. And we even came cross, once, over a very interesting
    source of the 1920s, a little article published in a Romania magazine, dwelling
    on the fact that it was a matter of bad taste, wondering, in the summer or in
    early summer, where should you spend the summer season? Because it was obvious
    you would go to Karlsbad. It somehow
    was a social call, not going there was out of the question. You did not get any validation, socially speaking, if you didn’t go to Karlsbad. It was obvious that such a truth
    did not apply entirely, that kind of opinion was not a widely-accepted tenet, yet
    very many people had that kind of mindset. That is why Karlsbad was a place for
    you to go to spend your vacation, to follow this or that medical procedure, but
    you also went there to make yourself visible and see other people, to meet certain
    people of your entourage.


    However, the balneal resort
    of Karlsbad was beyond reach for the lower classes, yet it was affordable for
    the Romanian middle class. Teachers, civil servants, banking people, petty tradesmen
    spent their vacation in Karlsbad. After 1945, after the communist regime was
    instated and nationalization was forcefully implemented in both Romania and
    Czechoslovakia, part of the working and the peasants’ class could
    afford visiting Karlsbad. But even so, going to Karlsbad did not become a mass phenomenon
    either, because of the strong borders and the grassroots’ low income. (EN)


  • The abandonment of children, a worrying phenomenon

    The abandonment of children, a worrying phenomenon

    Way too many children in Romania have been the victims
    of abandonment! Whether they spend their childhood in orphanages, family-like
    care systems or whether they are in the care of an extended family, for all of
    them, the word home does not exist, or it exists in a seriously distorted way.


    According to official statistics, as we speak, the
    parents of almost 76 thousand children work abroad. As of late, the Ombudsman, Renate Weber, has stated the number of such children was much greater, more
    than 100 thousand, which is appalling, she said, given that, for various
    reasons, a great many of those children are not officially registered as such or
    nobody cares about them.


    Of the dozens of abandoned children, nearly 4,000 are
    in 140 placement centres or thereabouts. Why did they end up being there? Giving
    us an answer to this question, here is the development manager of an NGO, Hope
    and Homes for Children, Robert Ion.


    Robert Ion:

    In Romania, one in three children lives
    below the poverty limit and it is because of poverty that most of the children
    end up in placement centres, at the moment. They are the 4th, the 5th,
    the 6th child in their family, in most of the cases hailing from
    rural areas, for whom there is nothing left at home. Children end up in placement
    centres for various other reasons! It may very well be because their parents
    work abroad. It could be because a child was abandoned in a hospital unit. It
    could also happen because a legal entity ruled that the child be removed from
    an abusive environment. And yet, were we to look at the most common cause of
    the children being institutionalised, that is, nonetheless, poverty ʺ.


    Time has told us that the chance for children in
    orphanages to become the adults society expects them to be and, which is more important,
    accepts, that chance is very slim.


    Robert Ion:

    ʺWhat
    comes in handiest for us to do is to have the earmarked budget so that we can
    prevent the separation of the child from their family. In all Romanian governments
    after the Revolution, no such budget has been earmarked whatsoever. It does
    exist, for the placement centres to be functional, and becomes operational once the
    child is removed from his family, which is unusual. We should have a budget earmarking
    in order to prevent the separation of the child from the family, so that we can help
    the underprivileged parents or the children coming from vulnerable socio-economic milieus
    to stay with their parents. Once the rift occurs, we’re speaking about a
    tragedy, for the child, but also for the family, it’s something we have decided to sort out by institutionalising the child, who is in no way to blame, as regards
    such dynamics. The programs preventing the child from being separated from their
    family are, for their vast majority, supported by non-profit organisations,
    such as ours. Longer term, we should also consider, as a country, opting for no
    longer allowing for institutionalisation to be recognised as a form of child
    protection. We wouldn’t opt for allowing our own children to be included in a placement
    centre, but we think that is all right in the case of other children, and that
    shouldn’t happen. We should have more prevention services, we should have as
    many as possible family-type care homes, an as wide as possible network of
    professional maternal trained nurses so that we may help parents keep their
    children at home.


    To that end, ʺHope and Homes for Childrenʺ, for instance, has
    taken action along three directions.

    Robert Ion:


    We’ve been doing personalised work,
    for each and every child and every separate family, so that we can offer what that child
    or that family need. In some cases, that translates into medical treatment, in
    other cases we prevent school dropout from happening, sometimes what we do means providing footwear,
    clothes, essential goods, which, for various reasons, do not exist in
    that family. We’re working on the closing of placement centres (through memoranda
    signed by the County Councils and the General Directorate for Child protection)
    and on replacing them with what we have termed Alternative Care Methods,
    family-type homes, professional maternal assistance. and, to cut a long story
    short, we help children who are no longer included in the protection system
    when they turn 18 or 26, respectively, to make their first steps into the self-supportive
    life. For such children, we pay rents, for instance, because, even though they
    are recognised as a vulnerable population and are entitled to having access to
    social housing, in Romania, there are not enough social housing lodgings, while
    the youngsters who get out of the placement centres cannot access them, and the
    alternative for them, as soon as they’ve been released from the centre, is simply
    roughing it. And later, and with them, we need to find the answer to the
    question Do they need more schooling or what job best suits them? For us, child
    protection is of utmost importance so that is the area we get involved in. Everyone
    else can get involved, too, they can visit our website, at departedefrica.ro, if
    they want to find out more about how exactly they can help the children we
    support, or they can just text-message, hope, at 8864, for a monthly donation
    of 4 Euros.


    Among those who did get involved in that, albeit
    differently, is Oana Dragulinescu. Oana is the founder of a Digital Museum of
    Abandonment. The headquarters, a virtual one, actually, is the former hostel-hospital
    for severely-disabled children in Sighetu Marmației, in the north. That hostel-hospital
    is the strongest and most painful icon of abandonment and institutionalisation
    in communist Romania before 1989. Closed down 20 years ago, the harrowing image of the hostel-hospital
    in Sighet was preserved in most of the video recordings that
    came to be known all over the world immediately after the revolution in
    Romania. We want the Abandonment Museum to become a healing space of expression
    for a community whose collective trauma has never been truly acknowledged and
    discussed publicly. It is the trauma of the hundreds of thousands of children
    who were abandoned during the communist years, but also during the country’s
    recent history, or at least that is what Oana Dragulinescu says.


    Oana Dragulinescu:

    Whom should
    the healing target? Probably us all, as a nation. I think we should heal ourselves of indifference, as
    those institutions, we’re speaking about only one, that which was based in
    Sighet, but there were several dozens of other institutions in that extreme
    form, that of the hospital-hostels, such institutions were found in the city
    centres, people like me and you used to
    work there, and yet, in our interviews, it looks like nobody knew that, not
    even the social assistance employees, they never imagined that something like that,
    something appalling, happened in Sighet. I think it is something we resort to
    whenever we see something horrendous, it is simpler for us to look the other
    way. And that can really be simpler, short-term! Yet longer-term, here is
    what happened when we looked the other way. In Romania, the abandonment rate did
    not drop after 1989 and after Decree 770 was repealed, which banned abortion or
    any form of contraception. And then, we may find it healing, to talk about that
    aspect, I mean, to be able to realise that leaving the country to work abroad
    for our children, so they can have a better life, may also be a form of abandonment,
    a much softer one, definitely, and, viewed from such a perspective, talking about that,
    we wanted it to be an out-and-out healing undertaking.


    Let us not forget: abandonment is the most distressing form
    of neglecting a child.

    (Translation by Eugen Nasta)